The more distant times were strongly controlled by Confucianism, and something was reflected in the Han Dynasty.
"History is one of the means of Confucianism."
"It’s one!"
Yuan Huang’s words came true.
Zhao’s World Gate Although Mr. Dagu has incorporated Zhao’s world into himself by reading this assimilation and eating the peak method, writing the history of Qing Dynasty is also a means of Confucianism … One!
When-!
Ding ding ding …
Zhong Lvyin sounded from the world, and the music was regular and originated from the oldest Confucianism.
"GongShang Angle emblem feather! Play the yellow bell song and dance the cloud gate to worship the gods! "
"Come! This is’ ritual music’! "
Rites and music, that is, Confucianism has been inherited from every era since the Zhou Dynasty, catering to the rulers will produce more or less changes, but in general, statutes are parallel and things are gradually evolving into basic morality.
At the same time, the Yuan Emperor looked at Zhao’s world gate, and at the same time, there were five fairy coffins rising out of the world, and the Yuan Emperor tried to seize the two fairy coffins and drag them into the past, but the two fairy coffins in generate showed a vast light, and Zhao’s world was closely linked at this time. A great Confucianism thought from the Han Dynasty, such as a flood peak and tsunami, was hidden in the past and the Yuan Emperor was involved!
Wrapped in the fog of history, the Han Dynasty’s immortal Taoism and Confucianism dominated the ordinary heavenly heart, but it was hard to reflect the strong, but it was finally the past dynasty. Things have changed, and it is impossible for everything in Senluo to stay, let alone appear from history and affect the future.
Because if there is such a strong man, the roots of the Han Dynasty will not die, and there is no need for them to pay attention to the future generations.
The Yuan Emperor released the two fairy coffins, and the flood of the Han Dynasty quickly returned to the past. The two fairy coffins flew into the Zhao world, and the Yuan Emperor returned from the past and said to Christ, "Why didn’t you stop them?" This is a five-party emperor! "
Christ looked at him and shook his head. "There is one emperor."
"You mean yourself?" Yuan Huang looked a little odd.
Christ is pointing to the deeper part of the world.
"No, I’m a monotheistic god. My ultimate goal is to have me in the world and a god. I can be called the Lord who knows and can’t."
"But I haven’t achieved all the five emperors yet. They are not real emperors, just as I haven’t achieved my ultimate goal yet. I don’t need them."
"Their strength is based on showing the world."
There is already a sky in the Zhao world, which is vast, solemn and majestic to the extreme, and the color is aboveboard and unspeakable. It seems to be a piece of everything.
"emperor of heaven"
The return of the Five Emperors is a prelude to the resurrection of Emperor Tiandi. With the collapse of five fairy coffins, five colored light beams inside became the support of Zhao, the goalkeeper of the world, and Mr. Gu tried to block it.
"Reading at this time is different from reading at that time"
Zhao looked at the "ancient gentlemen" who were blocked.
When the Five Emperors appeared, all thoughts were remolded. Even if he gave up the history of Qing Dynasty, he still had the most powerful method of Confucianism, that is, rites and music.
Rites and music are the absolute rules defined by Confucianism, and they don’t have to be completely observed by the world, but even those murderers and demons have a sense that "doing something is against social morality", but they don’t think they are afraid to admit that they are legal, but once they do, they already agree that rites and music are the norms of the world.
It is precisely because that is the norm of the world.
So they feel that they have violated it, which is great courage and arrogance.
This is identity knowing.
This is that foundation stone of all the world.